. 

   

The Holy Week (Pascha) 2006

  صفحة خاصة بمناسبة البصخة المقدسة

   

Papal Easter Message 2006

رسالة قداسة البابا لعيد القيامة 2006

Easter  sermon عظة عيد القيامة 2006

 

Great Fast   الصوم المقدس  

 

Anba  Makarios in Montreal

"The fast of Lent has no advantage to us unless it brings about our spiritual renewal. It is necessary while fasting to change our whole life and practice virtue. Turning away from all wickedness means keeping our tongue in check, restraining our anger, avoiding all gossip, lying and swearing. To abstain from these things – herein is the true value of the fast. Accept the fast as an experienced educator by whom the Church teaches us piety."

St. John Chrysostom

HG Anba Makarios the General Bishop arrives Montreal Sat April 08, 2006 at noon

HG will pray Sat and Sun 08 & 09 April, 2006

Vespers & Holy Mass

at St-George & St-Joseph church

Friday of "Lent End" April 14, 2006

at St-Mary Church

Palm Sunday April 16, 2006

at St-Mark Church

Holy week April 17- 21, 2006 and

Resurrection Feast April 23, 2006

at St-George & St-Joseph church

Seventh Sunday of The Holy Lent

الأحد السابع للصيام المقدس

April 16, 2006 / Baramouda 09, 1722 AM
Start Holy Week

16 أبريل 2006 / 09 برمودة 1722

بداية أسبوع الألام

Church services from last Lent Friday to Easter  مواعيد الخدمة من جمعة ختام الصوم إلى عيد القيامة 

Lent Schedule Readings  جدول قراءات الصيام المقدس

 

The Passion

Comprises the very last week of Jesus' life on Earth.

It began on Palm Sunday and concluded on the morning of Easter Sunday.

 

 

Saturday and Sunday
Christ’s last public ministry outside of Jerusalem was probably primarily in Perea and Judea. A few days before the final Passover, Jesus drew near to Jerusalem (John 11:55), arriving at Bethlehem six days before the Passover (John 12:1), namely the Saturday before the Passion Week. That evening, Jesus was anointed at Simon the leper’s house (Matt. 26:6-13; Mark 14:3-9; John 12:1-8). On the next day (Sunday), there was a great crowd that came to Bethany to see Jesus (John 12:9-11).

Monday
The next day (John 12:12), Monday, was Jesus’ triumphal entry into Jerusalem (Matt. 21:1-9; Mark 11:1-10; Luke 19:28-40; John 12:12-19), His visit to the temple (Matt. 21:10-11; Mark 11:11), and then His return to Bethany. The day of the triumphal entry would be Nisan 10 when the lamb was selected for Passover. Hence, the triumphal entry was the day when Christ presented Himself as Israel’s Paschal lamb.

Tuesday
On Tuesday on the way from Bethany to Jerusalem, Jesus cursed the fig tree (Matt. 21:18-19; Mark 11:12-14), and then He went to Jerusalem to cleanse the temple (Matt. 21:12-13; Mark 11:15-17; Luke 19:45-46). The religious leaders began to seek how they might destroy Him that evening, and that evening Jesus left Jerusalem, presumably returning to Bethany (Mark 11:18-19; Luke 19:47-48).

Wednesday
On the way to Jerusalem on Wednesday, the disciples saw the withered fig tree (Matt. 21:20-22; Mark 11:20-26). At the temple in Jerusalem, Jesus had a day of controversy with the religious leaders (Matt. 21:23—Matt. 23:39; Mark 11:27—Mark 12:44; Luke 20:1—Luke 21:4). That afternoon Jesus went to the Mount of Olives and delivered the Olivet Discourse (Matt. 24:1—Matt. 25:46; Mark 13:1-37; Luke 21:5-36). Two additional things occurred on that day: (1) Jesus predicted that in two days He would be crucified at the time of the Passover (Matt. 26:1-5; Mark 14:1-2; Luke 22:1-2); and (2) Judas planned the betrayal of Christ with the religious leaders (Matt. 26:14-16; Mark 14:10-11; Luke 22:3-6).

Thursday
On this day, He had His disciples prepare the Passover lamb (Matt. 26:17-19; Mark 14:12-16; Luke 22:7-13), and Jesus and His disciples had their Passover meal in the Upper Room (Matt. 26:20-30; Mark 14:17-26; Luke 22:14-30; John 13:1—John 14:31). Leaving the Upper Room, Jesus had a discourse with His disciples and offered an intercessory prayer in behalf of them (Matt. 26:30-35; Mark 14:26-31; Luke 22:31-39; John 15:1—John 18:1). They arrived at the Garden of Gethsemane, and it is here where Jesus suffered in agony (Matt. 26:36-46; Mark 14:32-42; Luke 22:39-46; John 18:1). Later that night Jesus was betrayed and arrested (Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12). During the rest of that night, Jesus was tried first by Anna’s and later by Caiaphas with the religious leaders (Matt. 26:57-75; Mark 14:53-72; Luke 22:54-65; John 18:13-27).

Friday
Early in the morning, the Sanhedrin, Pilate, Herod Antipas, and Pilate tried Jesus again (Matt. 27:1-30; Mark 15:1-19; Luke 22:66—Luke 23:25; John 18:28—John 19:16). Jesus was then led to the cross and crucified at 9: 00 a.m. and died at 3: 00 p.m. and was buried later that day (Matt. 27:31-60; Mark 15:20-46; Luke 23:26-54; John 19:16-42). Christ the Paschal Lamb (1 Cor. 5:7) died at the time when the Israelites were sacrificing their Passover lambs.

Saturday
Jesus laid in the tomb during the Sabbath, and the Pharisees secured Roman guards to keep watch of the tomb (Matt. 27:61-66; Mark 15:47; Luke 23:55-56).

Sunday
Christ was resurrected from the dead (Matt. 28:1-15; Mark 16:1-8 [9-13]; Luke 24:1-35). He is a type of the offering of the Firstfruits, which was offered the day after the Sabbath (Lev. 23:9-14; 1 Cor. 15:23).


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  Coptic Orthodox Church Formally Condemns Homosexuality

Coptic Calendar for Year 2006

Bible Study by Fr. Antonious Fekri (arabic) دراسة الأنجيل المقدس مع أبونا أنطونيوس فكرى

 

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